Mangalore - December 1, 2014

Our next port was Mangalore.  This was our first port in southern India where we had the opportunity for an excursion, having essentially missed Goa.  The tour we chose visited two Jain temples. 

The first thing our guide told us was that the name had just been changed to Mangaluru, which is more like its original name before the Portuguese changed it.  The city is demographically diverse and there are 4 major languages spoken with a local language called Tulu that is unique to this area.  Hindi is the national language and Kannada is the language of this particular state in India.   In the schools, classes are taught in Kannada or English.

The first things we noticed was that the city seemed much cleaner than the other cities we had visited and our guide told us they had been making a major effort to recycle (and teach the school children to do it) and generally clean up the city.  The city was named the 8th cleanest city in the country.

Mangaluru is at the junction of two rivers (Netravati and Gurupura) and during the rainy season it can pour continuously for days.  The city has a tropical monsoon climate and the monsoon season is from June to September when they can get up to 157 inches of rain.  This is the first port where we really felt the humidity at 75% or more.  December to March is supposed to be the best weather with manageable temperatures and humidity.

The Portuguese previously ruled this area, but it had gained independence in 1947 and all the Portuguese had left by the 1950s.

The literacy rate is 90% and education is compulsory at least until the age of 14 and students attend school from 9-5 daily.  There are a lot of schools founded by missionaries (our guide attended a Jesuit school) and they have three universities including a center for computer education.  The guide told us that the company Infosys was started here back in the early 1980s.

Traditional jobs are in the areas of agriculture and farming and rice is a staple with coconut also used in most of their food.  Cashew processing is a major industry.  The unemployment rate is about 20%.  We passed by a thermal coal power plant, but the plant is designed with the option for nuclear (we heard from new Canadian friends that their country has agreed to provide India with uranium so they can increase the number of their nuclear power plants).  This is a major coal-exporting region and we did see piles of coal waiting for loading at the port where our ship was docked.

The guide told us that the caste system still exists but is not as strong and the lower castes are being educated.  Generally you are expected to still marry within your class with the majority of marriages still “arranged.”

According to our guide, religious tolerance is at its best there and there is less fundamental Hinduism with the population here 70% Hindu, 20% Christian, 8% Muslim and 2% Jains. (We read that “right wing” Hindus were trying to re-write history so that their iconic Taj Mahal would not be attributed to Mughal/Muslim origins.)  Although the area only has 2% Jains, this is a major center for that religion and its origins, one of the oldest religions in the world.  It has three important beliefs, nonviolence (Ahimsa), non-absolutism, and non-possessiveness.  According to Wikipedia, http://en.wikipedia.org/wiki/Jainism the nonviolence or Ahimsa is strictly adhered to and is part of the “Jain identity.”  Mahatma Ghandi practiced and preached “ahimsa.”

Jains extend their nonviolence to animals and are strict vegetarians and go out of their way not to even hurt small insects. “Insects in the home area are often escorted out instead of killed.”  And “strict Jains do not eat root vegetables such as potatoes, onions and garlic, because tiny organismas are injured when the plant is pulled up…” (Wikipedia)

Their 2nd principle of non-absolutism is also very interesting as it states that truth is dependent upon your point of view and they use the parable of the blind men and the elephant as an example…where they are each put near a different part of the elephant and describe it…with each of their descriptions being true but all different.  The prepositions they use include: in some ways, it is; in some ways, it is not; in some ways, it is, and it is not; etc. 

They don’t have “gods” per se, but they have Prophets who show the right path and teachers who “talk” about the right path.  Temples are places of learning.

Meditation plays a major role in this religion also, with breathing the right way helping to manage and balance your thoughts and passions.

Nazi Swastika
Hindu Swastika
The Swastika is prominent on many of the statues and some of the religious buildings.  In Hinduism, Buddhism and Jainism it is a symbol of auspiciousness and as you can see from these two pixs, it is slightly different from the Nazi iteration.  Nevertheless, it was still startling to see this symbol prominently displayed all over.

For more on this interesting religion, refer to the Wikipedia link above.

Hindus believe that Jainism is an offshoot of their religion (in reality, it may predate much of Hinduism).  Hindus have gods, not prophets and not all Hindus are vegetarians.  Both Hindus and Jains are cremated…as this sends your body’s “elements” back into the earth.

Our tour included visits to two temples (religious sites). 
Bahubali
The first was located in the town of Karkala.  Its history dates back to the 10th century and black granite is abundant in the area.  The highlight for this part of the tour was a short climb to the top of a small hill to view the 41.5 ft granite statue of Bahubali which was consecrated in 1432.  As you can see from the photo…the statue currently has scaffolding surrounding it and this is in preparation for the Mahamasthakabhisheka (ceremonial anointment – our guide referred to it as “washing”) which takes place every 12 years and supposedly dates back to “ancient” times.  The ceremony will take place in January and consists of pouring water over it, then milk and then white rice powder.  Next comes coconut water and then sugarcane juice.  Then they cover it in liquid turmeric and red sandalwood past.  Next is a combination of 8 scented substance, followed by a shower of flower petals.  For more on this:  http://en.wikipedia.org/wiki/Karkala

Pillars upon pillars - thus 1000
The second was in the town of Moodbidri, which is about an hour’s drive from Mangalore.  Jainism is still strongly practiced in this area and it is home to “The Thousand Pillars Temple” (Saavira Kambada Temple), which is a famous and holy shrine for Jains across the country.  The town actually has 18 Jain temples but this is the most noted.

It was built in 1430 but had additions made in 1962. It is known as the 1000 pillars due to the pillars upon pillars (see photo).   http://en.wikipedia.org/wiki/Saavira_Kambada_Basadi

Along the way we also had a stop at the Soans Farm.  This is a farm dating back to 1926 and is known for its innovative agricultural techniques.  There are two brothers who are currently managing the farm and one of them is a botanist who studied under a Fulbright grant in the US (in Montana) and the other is a fruit technologist.  The farm mainly grows pineapples and we were greeted with delicious pineapple juice as we arrived. 
Peppercorns growing

Giant Burma Bamboo
There is a great diversity of plants growing on the farm and we were given a tour…from giant bamboo (see picture) to many fruits and spices including pepper and nutmeg.



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